Evangelion 2.0 You Can (Not) Advance (2009) by Hideaki Anno

In this instalment of the “Rebuild of Evangelion” series we are introduced to a new Eva pilot, the feisty, confident Asuka Langley Shikinami (Yuko Miyamura), who joins Shinji (Megumi Ogata) and Rei (Megumi Hayashibara) in battling the Angels. There are a number of other subplots introduced here, with the return of Ryoji Kaji (Koichi Yamadera), a former friend of Katsuragi (Kotono Mitsuishi) who appears to be involved in some sort of plot with the head of NERV. We also see more of the shadowy SEELE organization, and two more Eva pilots, Kaworu Nagisa (Akira Ishida) and Mari Makinami (Maya Sakamoto).

This time round there is much more going on in the story, with the film asking you to keep track of several plot threads. The film manages to fill its run-time with great character interaction, extreme action scenes with clashing Angels and Evas, and numerous mysteries to keep things interesting. Asuka is a great addition as she adds not only more firepower to NERV, but also another stumbling block for the socially awkward Shinji to tackle. We learn more about Katsuragi in this film, and even something about Gendo Ikari (Fumihiko Tachiki) that goes some way towards explaining his cool demeanour. The film sees a step up in the level of violence, underscored with a rock inflected soundtrack from Shiro Sagisu as we see the Evas literally tearing Angels apart, and cities awash with blood. As in the first the animation is incredible in evoking a sense of scale. The film’s mix of mechs and metaphysics comes to a head in the final head-spinning moments when the fate of the earth and humanity are brought to a thrilling (almost) conclusion. This second film builds on everything the first did so well, the intriguing interpersonal struggles, the awe-inspiring action, while adding several more layers to everything to create a film that rewards re-watches for details that perhaps only become clearer with greater context from subsequent films.

“Evangelion 2.0” deals a lot more with the themes of family, friendship and belonging, as we see the children enjoying themselves, and even a tender scene between Shinji and his father. Asuka represents everything Shinji is not, confident and fiery, but both share a sense of selfishness and repressed fear of rejection. The film sets up various conflicts, between Shinji and Asuka, Shinji and his father, SEELE and Gendo, NERV and the Angels. It is a world in which there is no clear sense of right or wrong. Shinji is again forced to work out what he stands for. The film ends with an awesome, tantalising, bewildering cliff-hanger, that upends everything that has gone before and leaves you desperate to find out what will happen to the characters. An incredible sequel that brings together adrenaline-pumping action in a battle of truly Biblical proportions.

The End of Evangelion (1997) by Hideaki Anno

“The End of Evangelion” is not a standalone film, rather it is the conclusion to the “Neon Genesis Evangelion” anime series. Many fans were dissatisfied with the ending to the series, feeling that it did not deliver on the promises of what had gone before. I discussed this in my review of the series. Writer and Director Hideaki Anno and assistant director Kazuya Tsurumaki defended that ending, but also delivered this film, which covers some of the same ground as the original two episodes of the series but also gives more of the action that was a key part of the show. It is best to consider this as a companion piece to the final two episodes of the series. In fact this film is even divided into ‘Episode 25’ and ‘Episode 26’, essentially giving the same story from a second perspective. It begins with NERV having just defeated the final Angel, Kaworu Nagisa, and sees Seele order an all out attack on NERV HQ, realising too late that Gendo Ikari intends to trigger the Human Instrumentality Project with the Eva and bring about the end of humanity as we know it.

We do see several scenes that are hinted at in the end of the series, such as the fates of various characters, Akagi, Katsuragi, Gendo, Shinji, Asuka and Rei. It also does not shy away from plumbing the psychological depths of Shinji Ikari. After all, Shinji’s story has been the focus of much of the series, and it is his fate that is tied inextricably to the future of humanity. It is great to see Asuka fighting the winged Evas, and NERV HQ being assaulted, giving us a great action sequence to balance the more abstract philosophical art, something that was perhaps missing from the end of the series, which seemed to jump suddenly from Kaworu’s death to the Instrumentality Project. If nothing else it is a more traditional send off for the characters than appearing only in Shinji’s psyche. The film also takes the correct decision in showing the apocalyptic events that follow Shinji’s ascent to the heavens. There are moments and sequences that are hard to follow or understand and that is exactly as it should be. Nobody knows what would happen if humanity did harness the power of a god and attempt to rewrite its future so this is as good a representation as any. The stunning imagery of a giant spirit, the black egg, the fluorescent crucifixes, is something that defies complete exegesis, offering itself up to any number of interpretations. The film also draws together many of the themes of the show, including the mother-child relationships, the fear of death, the fate of humanity, the terror of humankinds violent nature, and the inability of people to ever truly understand one another.

This film should be watched after the “Neon Genesis Evangelion” series. It offers an incredible ending while staying true to the themes of the show.

Neon Genesis Evangelion (1995-1996)

In the year 2015, a group of teenagers are called upon to save the world from a predicted apocalypse known as Third Impact. “Evangelion” throws us straight into the action with a decimated Tokyo under attack from a huge flying alien called an Angel. Shinji Ikari (Megumi Ogata) is picked up by Misato Katsuragi (Kotono Mitsuishi) and whisked away to NERV headquarters, where he meets his estranged father Gendo (Fumihiko Tachiki). Shinji his told that he must pilot a giant humanoid robot and fight the Angel to protect humanity. Along with two other pilots, the mysterious Rei Ayanami (Megumi Hayashibara) and the fiery Asuka Langley Soryu (Yuko Miyamura), Shinji is tasked with bringing down the Angels who continue to attack the NERV. The reason for these persistent attacks becomes apparent later as NERV and the shadowy Seele organisation begin discussing plans for the Human Instrumentality Project.

Writer and director Hideaki Anno will forever be remembered for this series, which changed the expectations for what anime could be. “Neon Genesis Evangelion” brings together incredible action with a story that is driven by its characters. While the impressive battles between Angels and Evas provide excitement and ramp up the tension, the real draw is the interpersonal relationships; Shinji must navigate a complex emotional environment, dealing with his father’s rejection, and the burden placed on him by Misato and others at NERV. As the show progresses the line between the external struggle against the Angels and Shinji’s internal angst becomes increasingly blurred. Shinji’s greatest enemy is his own sense of impotence and crushing anxiety, about being unable to live up to expectations and connect with others. The show alludes to Christian theology, but in a way that doesn’t require much foreknowledge of it. The supercomputers are named for the Magi, Balthazar, Caspar and Melchior; there are the Angels, mentions of the Dead Sea Scrolls, the Spear of Longinus, Adam as a progenitor of human life, and numerous shots of crucifixes. However, at heart the show is deeply rooted in mankind’s war to overcome the darker aspects of its own nature; to understand why we feel pain and help us accept our own mortality and inadequacy.

Every major character in “Evangelion” is given an interesting back story, full of mystery and tragedy, often interconnected to the others. A parental death, unrequited love, and themes of hurt stemming from human interaction are prominent themes. Most of the characters are suffering because of the actions of others, or their inability to deal with their own situation or accept it. Gendo Ikari is a prime example of the sort of grey character the show excels at. A terrible father, we later come to learn of his own tragedy, and his absolute belief in what he is doing to protect humanity and force its evolution to what he believes is a more perfect state. While he may not be likeable, by the end of the series we at least understand better why he behaves as he does. Misato Katsuragi is another fantastic example, perfectly encapsulating the idea that people wear masks depending on their situation; her heavy drinking, raucous, childlike persona at home is entirely absent when in the role of commander at NERV. Characters like Akagi (Yuriko Yamaguchi), whose backstory is only revealed late in the series, also offer an incredible depth to the drama, in creating a believable world full of well realised characters. “Evangelion” is heavily influenced by anime and films that have gone before, both kaiju and war films in particular, and features the knockabout comedy of sitcom style shows alongside the serious ‘command centre’ moments. In drawing on these elements the show appears on the surface to be only an incredibly well done animation, with all the elements (quirky characters, robot-alien battles, high-school heroes) that typify this genre. But the story it is trying to tell, one of universal and timeless significance is what sets it apart, taking in psychology, philosophy and theology in a bold narrative that tackles major questions about humanity’s future.

The ending of Evangelion received much criticism when it was first broadcast. The final two episodes seem to be a departure from what has gone before. They take place inside Shinji’s head as the Human Instrumentality Project is underway, and deal with a concept that is incredibly difficult to portray. However, if you have followed the essential themes of the show, these final two episodes are a powerful denouement as we see Shinji deal with the central dilemma he has been facing since the first episode. In short, the Human Instrumentality Project intends to merge all human conscience into a single entity. This is a concept that is hard to conceptualize and even harder to depict. While stories about the show running out of budget may be to blame for what we get in these final two episodes, they should not be shrugged off as a failure or in any way a poor end to the show. In fact, they offer something that very few anime ever attempt. If the show is about discovering what is in other people’s hearts, then this finale delivers exactly that for our protagonist. All boundaries are brought down, there is no shame, no fear, no anxiety, no prospect of suffering or war. It is a utopian vision… in a way. Shinji comes to realise that the only person he has control over is himself; and that he has the power to change his entire world by deciding how he engages with it.

Isn’t Anyone Alive? (2012)

A group of students at a medical hospital start to succumb to a mysterious sickness that kills within a few moments. As they die coughing and spluttering, their friends grow worried that they will be next. The disease strikes without warning and without any apparent cause. We are introduced to several characters early in the film. A group of friends who are planning for a wedding; a pregnant student who is discussing with her former lover and his new partner arrangement of child maintenance payments; and the waiter taking their orders. There is a man looking for his sister who works in the hospital; and a man whose infatuation with her has yet to find voice. There is also an odd couple, Yama and Dr. Fish, fleeing the scene of a train accident.

This blackly comic tale has a bleak and unforgiving premise that makes for a tough watch. It displays a cold detachment from the characters that leaves the audience with a feeling of being an uncaring observer. The conversations between the characters throw up a few funny lines and much of the humour in the latter half comes from their inability to deal effectively with death. Their minor obsessions pale in comparison to the ultimate fate that awaits all of them. Unfortunately, much of the work of unravelling the film’s meaning is left to the viewer. It offers few insights into the human condition, and sadly and ironically seems to care little for the characters. It is a series of ultimately insignificant events culminating in death. It never feels as though it fully develops its premise into anything more meaningful for the characters or the audience. To put a more positive spin on things, the film does have a punk sensibility in its nihilistic outlook. By failing to explain anything it is almost challenging the audience with the inevitability and inexplicability of death. However, it must be said that this would be more enjoyable if there were at least some interesting things done with the deaths. The film is based on a stage play and this shows in the framing of many scenes, with a few characters engaged in what appear to be small comedic vignettes. The film fails to take advantage of its form until the final moments. When we see the incredible sunsets, birds and planes falling from the sky and the wreckage of the train crash, it comes close to being worthwhile, but it is a big ask to sit through the rest of the film for these moments of striking visual poetry at the end of it all. The cast (including Shota Sometani and Mai Takahashi) all do a decent job with their roles, but the script falls a little flat. The occasional use of music offers a sense of momentum that promises more than the film eventually delivers. Another missed opportunity is in the film’s use of occasionally blacking out certain portions of the screen. This is an example of visual flair that, had it been used less sparingly, could have enlivened the rest of the film.

“Isn’t Anyone Alive?” looks at the problem of death. The characters are all young people, largely unaffected by this and the film seems to be challenging its audience to take the idea of mortality seriously. Many of the characters remark that they should think carefully about what their last words should be. There is an aside about a character who should have professed his love for a woman before his untimely demise. The film offers little comfort in terms of a philosophy to deal with death or any sense of purpose in the characters. It could be argued that this film is intended as a slap in the face for shallow youths who do not understand the importance of life, but I feel its message could have been delivered in a more entertaining way.