Shrieking in the Rain (2021) by Eiji Uchida

A first-time female director battles studio executives, chauvanistic crew members, and the ratings board, as she tries to bring her vision to life in this comedy-drama from Eiji Uchida. Hanako (Marika Matsumoto) is directing her debut film, an erotic thriller about love and betrayal. Lacking the confidence to stand up to her overbearing crew, consisting of older male lighting and camera operators, she feels as if she is losing control of the production as she navigates various vested interests such as the producer’s desire that it not be slapped with a restricted rating that will damage their box office takings. Hanako is far from the only member of the cast and crew struggling with the film. Older actress Kaede (Maeko Oyama) sees the film as her last chance to prove her acting ability, willing to go all the way in the final sex scene to show that she is a true artist; and Yoshie (Serena Motola), an aspiring camera woman, is facing the same sexism as Hanako.

“Shrieking in the Rain” is a comedy-drama film with an uplifting atmosphere reminiscent of a less cynical world. Set in 1988 it shows a film industry that is a very male-dominated environment, one in which Hanako’s ostensible power as a director is continually undermined by her lack of authority as a women with the men around her. Things perhaps haven’t changed enough in the industry to this day, but the choice of setting does allow the film-makers to push some of the behaviour, with women being smacked round the head or shouted at in front of the entire studio, to an extreme perhaps consigned to history. Most of the film takes place in the single film set or the nearby studio buildings. It has a behind-the-scenes feel as we watch what happens on the other side of the camera, with this motley crew working to capture the pivotal scenes of their movie. The cinematography by Kenji Noguchi, has a beautiful sunset feel of late-eighties nostalgia.

We often see Hanako surrounded by her crew and actors, visually establishing the power dynamics and the sense of pressure she feels from all sides. The three women who provide the backbone of the story, Hanako, Yoshie and Kaede, are all enjoyable characters with actors Marika Matsumoto, Serena Motola and Maeko Oyama giving powerful performances as women beset by an inhospitable world of entrenched sexism and self-important men. “Shrieking in the Rain” tackles these issues with a light touch, providing plenty of comedy to ensure that it never feels like a sermon on the wrongs of the film industry. This lighthearted approach to the drama is emphasized by the sentimental score, often indistinguishable from the melodrama of the film within a film. It is a testament ot the film’s whimsicality that the final sequence, an all-out song and dance number performed by the crew, does not seem out of place beside the more serious themes, not to mention the nudity and sex of the production they are filming.

The film recreates in the microcosm of this single film studio a sense of what many women in the workplace have to contend with. Hanako is far from incompetent, even though she is a newcomer to directing, but she is constantly chastised for her decisions, being asked why she needs another take or why she cannot simply change her plans for certain scenes to make them suitable for a general audience. It can be hard to understand why Hanako persists and it seems even she has her doubts about whether she is in the right job. A particular traumatic memory from her past seems to drive her creativity and determination to finish this film and this past trauma seems to chime particularly the other women on the production, although their own pasts remain unknown. Hanako’s relationship with Yoshie, who looks up to her as a female role model is touching and you find yourself willing them to succeed against the ignorant behaviour of the male crew. However, the film is far from a polemic against chauvanism, with many other aspects and subplots to enjoy. The foremost amongst them is the power of film itself to transport people, as the experienced actor Kazuto (Yuma Yamoto) explains to pop-idol Shinji (Kenta Suga), to another world. The introduction of a character working for the film classification board allows for some ridiculing of the often nonsensical rules defining lewdness or inappropriate behaviour in film. And Kaede’s character depicts the difficulties of aging in an industry obsessed with youth. A fantastic cast in a film packed with interesting characters, each showing an aspect of the film-making process or problems associated with it, “Shrieking in the Rain” is sure to entertain film fans looking for a lighthearted take on the industry.

Lowlife Love (2016) by Eiji Uchida

Tetsuo (Kiyohiko Shibukawa) is an amateur film director. After having a small independent hit a few years before, he has decided to make this his career despite making almost no money and having little recognition. Instead, he uses his limited fame, and his acting school, to attract vulnerable women who are desperate to be cast in his films. His life is a string of cigarettes and loveless sex. A talented screenwriter named Ken (Shugo Oshinari), with dreams of big-screen success, comes to him with a script that Tetsuo is sure will provide the basis for the film that will finally see him leave his underdog existence behind. After charging him 20,000 yen for the privilege of joining his film group, Tetsuo agrees to work with him. At the same time, a naive young woman named Minami (Maya Okano) turns up at Tetsuo’s acting class to audition for him. The washed-up director, far from nurturing this young talent, attempts to take advantage of her. Minami refuses his advances, stating she is in love with Ken. Eventually, Minami manages to escape this band of struggling artists and become a successful actor (albeit by sleeping with a more famous director), leaving Tetsuo and Ken behind. The film is populated with a huge cast of enjoyable characters, such as Tetsuo’s sister Akina (Nanami Kawakami), the talentless actress Kyoko (Chika Uchida) who resorts to sleeping with directors to get roles; a successful director named Kano (Kanji Furutachi) who we learn is no less perverse and immoral than Tetsuo; Mamoru (Yoshida Hosoda), a friend of Tetsuo who makes a living selling low-budget softcore porn; and the stingy producer Kida (DenDen) who keeps recommending they add nudity to their films to make them sell.

Written and directed by Eiji Uchida, “Lowlife Love” features some stunning performances and a heady blend of love, sex and a blackly humorous commentary on the world of film-makers. Tetsuo is hardly a likeable protagonist, however relatable or sympathetic he may be in his attempts to make it as a director, as we see him sleeping around, taking advantage of people constantly, and lacking motivation. However, it is precisely this complexity that makes the film so irresistible, like a horrific car-crash that you can’t look away from, despite how traumatic it might be to witness the endless failures of this man, both in life and as a filmmaker, or the way that Minami is treated. None of the characters are particularly good or bad, they are just doing what it takes to survive in this harsh world. There is a sequence late in the film, when Minami, who has gone from powerless to completely in control breaks down in tears as she realises what she has become. You can feel her sense of frustration and upset at the complicity in the harsh system that this entails. In this heartbreaking scene we run the full gamut of emotions from lust, to anger, and despondency. Kiyohiko Shibukawa’s disreputable Tetsuo is an immoral womanizer, but we are swept along with his constantly frustrated attempts to make something of himself. Maya Okano gives a truly spellbinding performance as Minami, at first naive but gaining in confidence as she realises her own ability. The supporting cast all give great comedic performances as the seedy, disreputable sorts that seem to be commonplace in this industry. The cinematography by Kenji Noguchi is great throughout, with a few stylistic flourishes that show that unlike the protagonists they are depicting the makers of this film are at the top of their game.

Writer and director, Eiji Uchida, has created a complex tale of imperfect humans struggling with what they are doing with their lives. The emphasis on sex throughout the film is not incidental. It is these primal biological urges that seem to be the only constant driver of the characters’ behaviour. Early in the film a character comments that Tetsuo does nothing but sleep around and as the film progresses it asks the difficult question of whether there is really any more to life than that, whether all life is simply a hedonistic free-for-all, or if people are driven by more than sexual desire. It is made clear that sexual attraction, lust and jealousy are inextricably linked with people’s behaviours and even their success or failure. This is made clear in the characters of Tetsuo and Kano, who seem different only because of their varying degree of success as a filmmaker, while we discover they are both equally perverse and self-absorbed. The film also provides a stark commentary on the manipulation and exploitation, particularly of women, that seems to be prevalent in the film industry. When DenDen says there is no difference between pornography and other films, his words might be more true than he realises, as we see women treated merely as objects to satisfy men, lacking any agency of their own. Even Minami’s own success is dependent on her lowering herself to being used by directors.

In contrast to the almost relentless negative portrayal of the film industry, and perhaps the “Love” the title is referring to, we have filmmaking itself. It seems the only thing that Tetsuo is genuinely passionate about, and perhaps speaks to the ideal that through cinema and the arts we can attain something more real than reality, both an escape and at the same time an absolute truth. Film is the thing that keeps him going, despite his failures, it symbolises something that is human and at the same time beyond the seedy, everyday humanity we are forced to endure. Of course, the film’s ironic take on the industry often undermines this naïve belief, but nevertheless there is something pure in even the most despicable characters. In the end, the fact that they hold on to these dreams, of being a movie star, or creating a popular film, is what makes them poignant, believable and sympathetic.

Greatful Dead (2013)

Nami is a young girl who lives at home with her elder sister and her parents. Her mother is obsessed with giving money to overseas charities and one day decides to leave the family and travel to help these suffering children in person. This leads to Nami’s father taking up with a mistress, who eventually leaves and her father commits suicide. Nami’s sister also leaves home to go and live with a boyfriend. Nami’s only companion seems to be the television, and in particular a sales channel from which she purchases various items. Years later, living off her inheritance from her father, Nami has taken up watching other lonely individuals. From her vantage point on the roof she spies with binoculars or telescope these people who seem set on a path of solitude. She also follows them around the city, noting down their activities in a diary and is excited to discover a new “solitarian”. Her behaviour is charmingly eccentric, but takes a dark turn when she enters a man’s home and is delighted to find him dead, taking a photo with the corpse. She then discovers another lonely man, whom she begins stalking, camping out nearby his house. When this man begins to reconnect with the world, first with Christian community volunteers, and then with his own family, Nami takes matters into her own hands to ensure that he remains alone.

Directed by Eiji Uchida, “Greatful Dead” with a screenplay by Uchida and Estuo Hiratani is a film of two quite distinct halves, that seem stitched together down the middle. The early part of the film where we see the young Nami ignored and eventually abandoned by her parents, is a tragic portrayal of a neglected child. This segment also gives us a hint at later developments when she unexpectedly cracks a mop around a classmates head. The film then moves into a lighthearted comedy, complete with bouncy music, and a joyful Nami cataloguing all the lonely people she sees around the city. The second half of the film moves into dark horror and doesn’t hold back on the violence and gory sequences. However, both parts bleed into one another. There are elements of dark humour in the first half, and slapstick in the second. Kumi Takeuchi manages both parts exceptionally, being likeable and fun and shifting gear into creepy and terrifying later. Even when it is clear she is beyond helping, she still manages to evoke a degree of sympathy and is a joy to watch. Takashi Sasano, who plays her elderly stalking victim, likewise goes through a transformation, from irritable old man to a kindly grandpa and later to a victimised person who has had enough.

The film explores loneliness and isolation in a tongue-in-cheek way. Nami’s story is a sorrowful tale of neglect leading to later inability to function in society. Even as her sister constantly tells her “normal is best”, Nami is set on a path of abnormality, seeking out similarly lonely individuals who have given up on society. She is lacking attention and emotional support from those around her. Loneliness is a huge social issue and this film does a great job of showing the reasons for it, but also offering hope that this is not a path that people are tied to. The finale of the film seems to be a rejection of the mindset that isolating yourself is the best option. It entertains as comedy and horror-comedy and leaves much of the thinking to the audience. For example themes of religion, in particular Christianity, consumer and media culture, and the rigid social norms of marriage and family are all there for viewers to unpick. However, you choose to enjoy it, as an off-beat black comedy, or social satire, it is definitely unique in both style and outlook.

Love and Other Cults (2017)

Ai Shima is a troubled young woman. Her mother, a religious cultist, sends her away to a cult centre for seven years, further destabilising her fragile psyche. When she returns to schooling Ai catches the attention of fellow classmate Ryota, who falls in love with this peculiar girl. While the two never seem to quite come together, their relationship forms the basis for an exploration of everything from gang culture, Japanese youth, drug abuse, religion, sex and pornography and what causes relationships to form. Through several secondary characters, such as family, friends, gang members, and others, we get a look at the complex web of competing loyalties that form a modern life.

Eiji Uchida (Lowlife Love) writes and directs and once again has created a vivid warts-and-all portrait of modern Japan and in particular youth culture. The cinematography is fantastic, both in the shots of the majestic Mount Fuji and surrounding fields and forests and in the urban streets of Tokyo, complete with hostess bars and all the elements that make up a modern city. The script brings in so many elements that there is rarely a dull moment in the ninety minute film. Sairi Ito, who plays Ai, is truly great in the film as a social chameleon who seems to adapt to every situation she is in, whether cultist, adopted daughter, gang member, or porn actress. Every role she takes on seems like a natural progression, no matter how bizarre it might seem on paper. The supporting cast also do an incredible job of building a believable world of various characters.

As the title of the film suggests it is an atypically love story that takes an ironic approach to the traditional romance tale. While there are romantic sub-plots present, love is generally portrayed as just another of several competing interests for characters, and one that is hard to distinguish in a world awash with sex, religion, crime, drugs and any other number of distractions. Uchida has created a fun, entertaining film that can also be understood as a detailed examination of modern society. While it remains ambivalent about the value of the several “cults” people devote themselves too, it does offer a believable representation of society.