Hiroshima (1953) by Hideo Sekigawa

The atomic bomb dropped on Hiroshima was a tragic landmark in world history, a painful reminder of humanity’s capacity for violence and the devastating power of technology. The destruction of the city, the incredible death toll, and the subsequent suffering led to a long period of contemplation on the morality of this attack. Hideo Sekigawa’s film begins with a class of students in 1953, some of whom are suffering the consequences of the bomb through leukemia (known as the atomic sickness). In a powerful monologue one of the students rails against the short memories of the people, suggesting that not only the world is quickly forgetting the horror of what happened, but even citizens of Hiroshima itself. We are then taken back to a period shortly before August 6th 1945, introduced to several people living in the shadow of war, but entirely oblivious to the coming atrocity. The film depicts the day of the bombing and what followed in heartbreaking detail, showing the loss and agony of the victims as they struggle to come to terms with the aftermath of this terrifying new weapon.

Yasutaro Yagi’s screenplay is based on real life accounts from the time, which were collected by Dr. Arata Osada in his 1951 book “Children of the Bomb”. Filmed in 1953, the memory of Hiroshima would still have been fresh in many people’s minds and its shockingly explicit depiction of things such as burn victims, mental anguish, the death of children, and other horrors, shows a determination to confront head-on this tragedy that left a deep scar on the Japanese psyche. The film does not have a singular narrative, instead showing various vignettes of different people and events that symbolise the period. Whether it is a class of children trapped beneath the rubble; a soldier who clings desperately to his sense of duty; or the wailing of infants for their mothers in makeshift refuges, the film takes us to the human heart of what this attack meant to those affected by it. “Hiroshima” righthly maintains a firm focus on the victims, rather than complicate it with unnecessary historical detail or attempt to retrospectively contextualise the attack, with only a brief mention of events such as Pearl Harbour and the Bataan Death March. The film’s recreation of the devastated city, rubble strewn streets, unquenchable fires burning, smoke billowing, is shocking to witness, giving a limited yet impactful sense of the reality. There are occasional clips taken from contemporary documentary footage, showing doctors at work on victims, or destroyed streets, that help remind the viewer that however extreme the portrait seems, if anything it does not capture the true horror of what occurred. The main cast comprises several stars of the period, Yumeji Tsukioka (who had previously starred in “The Bells of Nagasaki”, another film about survivors of the second atomic bomb dropped on Japan), Eiji Okada, Yoshi Kato, and Isuzu Yamada, alongside an incredible supporting cast which includes many young actors. The performances capture the excruciating physical pain of the victims alongside the shock and sheer terror of what they witnessed and experienced. The sequences of people hobbling and crawling, each step an agony, are particularly moving. The use of large numbers of extras helps gives a sense of the scale of the tragedy, with entire neighbourhoods devastated by the blast. The score by Akira Ifukube is a thrilling orchestral composition that highlights the enormity of what befell at Hiroshima, a devastating eulogy to those who were lost.

“Hiroshima” is an attempt to document and recreate the pain of this event. One of the most powerful scenes comes towards the end when we see the ghosts of those who were killed rise up in silent groups, a powerful memorial to the victims of the bombing. Throughout the film there is a focus on children too, understandably as the script was based on the testimony of young witnesses in Dr. Osada’s book. The film begins with a class full of young people and children feature throughout. Many of these children had their future stolen from them on that day, either through the illnesses they developed, or through the mental strain of dealing with the aftermath. We later see a roving band of orphans begging for food and scavenging for scrap metal to sell, their lives overturned in an instant. The film presents a stark depiction of the events, without dramatizing or exaggerating, simply allowing us to experience a part of what happened and the aftermath. A film that pricks the conscience, with a forceful message that such things should never be forgotten nor repeated.

Electric Dragon 80,000 V (2001) by Sogo Ishii

A blend of cyberpunk and superhero movie, “Electric Dragon 80,000 V” follows Dragon Eye Morrison (Tadanobu Asano), a guitar-playing, reptile loving man with an unusual talent: following electro-shock therapy for violent behaviour as a child, Morrison is now able to conduct electricity, and refocus its energy. City lights flicker as he saps the power from around him. He has a job as an animal detective, looking for reptiles, in particular an iguana that has gone missing. He also plays guitar, able to focus his chaotic abilities into music. Things turn nasty when another man with electric powers, Thunderbolt Buddha (Masatoshi Nagase), appears on the scene; with an unspecified vendetta against Morrison he will go to any lengths to ensure a highly-charged showdown with our hero.

“Electric Dragon 80,000 v” is a tongue-in-cheek cyberpunk superhero story. It strips away philosophical concerns regarding humanity’s future and their place in the universe, evolution  and the coming machine world or digital singularity. Instead it plays with many of the tropes of the genre in an entertaining way. The plot is wafer thin, essentially the build-up of two challengers culminating in a final glorious showdown, but at under an hour in length the premise does not have time to outstay it’s welcome. Everything in the film revolves either around Morrison or Thunderbolt, there are no subplots or side-characters to distract from the frenetic energy and punk style. Tadanobu Asano and Masatoshi Nagase give great performances. Although there is little dialogue shared between them for the majority, they embrace the wild, raucous tone of the film.

 Shot in black and white, with high contrast between the flashing lights of the city and the dark shadows, the film has a sleek aesthetic while also capturing the chaos of a world overrun with pylons, cables, and urban sprawl. The story’s comic book feel, with a hero and villain narrative, is heightened by the use of narration, flashes of electric-style font, and close-ups or cutaway inserts. Cyberpunk has always been a genre in which directors can show off their skills, and here is no different. Sogo Ishii uses everything from speeded up sequences, overlays, digital and practical effects, and shots from almost every angle to establish a tone that grips the audience from the beginning with its frenzied energy. The rock-metal soundtrack by Ishii’s group MACH-1.67 does a superb job of conveying a sense of pent-up aggression and the surging electric currents that symbolise it.

At times the film feels like a simple homage to earlier cyberpunk works, using many of the same techniques and even borrowing more than a few ideas, such as the machine-man duality and the idea that technology, in this case electricity is both a great and terrible force. However, the film rarely labours these themes, presenting them visually without the need for further explanation, perhaps in understanding that they are well worn ideas. It simplifies its message to the point that it stands as both an prime example and celebration of many things the movement as a whole tries to convey. The idea that Morrison was a troubled youth and given electro-shock therapy harks back to notions of government control, rebellious youth and the limits of personal freedom; while the concept of electricity coursing through his veins represents themes of potential, either for good or bad. Morrison directs his energy towards playing guitar, while Thunderbolt uses his powers for evil. This dichotomy is starkly drawn here and the film builds up both characters and their final confrontation in an entertaining way. Morrison’s love for animals, alongside his love of music, also shows he has a connection to the physical world unlike his counterpart who appears to be allowing the machine to take over.

Rubber’s Lover (1996) Shozin Fukui

In a secret laboratory a team of scientists are experimenting on humans in an attempt to produce psychic abilities. Their experiments take the form of a Digital Direct Drive, a machine that plugs directly into the brain, and uses ‘ether’ to provoke a psychological response. Given the unreliability of their current operations their experiments are often more a form of torture leading to death than viable scientific enquiry. Motomiya (Sosuke Saito) injects his rival scientist Shimika (Yota Kawase) with ether in an attempt to steal his research. He is helped by another scientist Hitotsubashi (Norimizu Ameya) and lab assistant Akari (Mika Kunihiro). Kiku (Nao), who is auditing the company’s books, comes downstairs to see what is happening and is raped by Motomiya, who seems to have gone insane. Motomiya soon regrets his decision as it seems the high dose of ether given to Shimika and his connection with the machine have created a monster that he cannot control.

“Rubber’s Lover”, written and directed by Shozin Fukui, is a prime example of the cyberpunk and splatter-horror genres. Drawing heavily on traditional horror – the mad scientist working on a creature – and melding it with an industrial aesthetic, it creates a nightmarish world of flesh and metal that is emblematic of the wider movement. Shot on 16mm, the black and white square aspect ratio induces a sense of claustrophobia with the chiaroscuro lighting obscuring and enhancing the special effects by helping to inflame the imagination. The film uses shots of industrial buildings, inexplicable metallic constructs looming against a pale sky, to create an atmosphere of harsh modernity. The sets are dressed to create a confused technophobic tangle of wires and screens, with the addition of some interesting ideas, such as the monitors showing close-ups of eyeballs, or the giant equipment for injecting ether (akin to a pneumatic drill). Shozin Fukui’s direction shows a flair for the genre, with camera angles carefully chosen to create a sense of unease, or to keep things fresh and engaging. There is also a clear desire to create backgrounds with a sense of movement or mesmerizing imagery, either by including flickering monitors, animals, or the large post-modern artworks on the wall of Kiku’s office. The soundtrack to the film, provided by Tanizaki Tetora, is a mix of industrial scrapes and echoes, seeming to evolve naturally from the visuals of pipes and machinery. Later it also includes tribal drums that serve as a reminder of the atavistic nature of humanity, despite technological advancement.

The plot of “Rubber’s Lover” includes many interesting elements. Firstly, the concept of human experimentation, something that is a mainstay of horror cinema, and may have dark echoes of Japan’s own past in relation to war time atrocities. The film leans heavily on the notion of experimentation as torture, going so far as to have one victim’s head explode after being pumped with ether. The film also has themes of drug-use and abuse, with Shimika becoming addicted to the ether as it appears to expand his mental capacity. Such discussions around drugs are far from the mainstream, but absolutely in keeping with the anti-conservative agenda of the film. This is a film that emphasises the ‘punk’ in cyberpunk, outrageous in its depictions and brutal in its conclusions about corruption and where society is heading.

Tamaran Hill (2019) by Tadasuke Kotani

Hinako (Hinako Watanabe) is struggling to write a personal introduction for her job seeking applications. She lost her mother at a young age and lives with her father and younger brother. Her teacher tells her simply to create a character and write about that version of herself instead, suggesting some ideas based on current popular literary trends. While at a bookstore, Hinako finds a book called “Tamaran Hill”. Amused by the title (“Tamaran” (unbearable) being her father’s favourite curse word), she purchases it. The book tells the story of a man who lives on Tamaran Hill and further delves into the potential origins and meanings of the name. As Hinako reads she is carried along on a journey that leads through time, history and fiction, to comprehend the significance of this name and this word.

Based on a script by Shinobu Tsuchiya, and directed by Tadasuke Kotani, “Tamaran Hill” is an unconventional film. Many of the shots are of Hinako reading this book as she slips into her visualisation of the story, or historical reveries as she discovers references to this place in various texts. Shot in black and white and with changing aspect ratios, the framing and cinematography from Kosuke Kuramoto is wonderful in its abstraction of the everyday. Whether scenes of the tangled mass of train tracks, buildings and powerlines that comprise the modern city; the delicate historical recreations; or the stylish dramatisations of the “Tamaran Hill” novel, everything is framed with precision and seems infused with significance. At moments the film will use illustrations, or photo stills, that sit comfortably alongside the artistic style of the filmed segments. Hinako Watanabe is excellent in the lead role, as a girl attempting to find herself, to discover her inner will and a sense of identity.

A curious work about the search for meaning and identity in a world that is full of ambiguity. Early in the film we see a robot helping to carry the teacher’s bag and the use of data analysis to predict literary trends. This hypermodern, computer-led world is in stark contrast to the literary world that Hinako delves into, one that is full of meaning yet without clear quantitative answers. Her visit to the bookshop captures the joy of personal discovery that bibliophiles will be familiar with: that of being surrounded by a cacophony of voices, and having that power to choose your own path. The film perfectly depicts that sense of exploration in delving into a new book, not only reading the book but also unlocking something within yourself at the same time. Hinako is able to lose herself completely in this world that is at once ambiguous, yet bursting with life and meaning, and find in it the courage to see herself and develop her own identity. She comes to understand that every life is different, just as everyone’s experience of “Tamaran Hill” is unique, and that the important thing is finding her own truth.

The Insect Woman (1963) by Shohei Imamura

The film tells the story of Tome (Sachiko Hidari), a girl born to a poor farming community in 1918. Tome’s upbringing is unconventional and difficult as she finds it hard to break away from the same problems of her parent’s generation. The story then moves to the second world war which finds Tome working at a factory, having children as she tries to lead a normal life. Post-war Japan sees Tome finding work in the city at a brothel. Tome’s life is packed with misfortune as she sees the worst of Japanese society.

The film deals with many difficult issues such as incest and prostitution and we see a shift from rural to urban focus in society, as people move from the countryside to find work, though still with the same sins and desires permeating and driving the characters. The film is well-written and we get an insight into the protagonists life and outlook through Tome’s interactions with a variety of characters, from family to colleagues. Fantastic acting and engaging dialogue drive the story on. The music is ominous, reflecting the darkness of the character’s lives.

“The Insect Woman” does not shrink from portraying a dark vision of Japanese life. At its heart it is a film about sin and attempting to escape from it while trying to do your best in a harsh world. The strong female protagonist battles on despite being seemingly punished for her own and others indiscretions.